While many white musicians gravitated toward country, folk, and old-timey music to express their spirituality outside of traditional Christian hymns, Black Gospel music drew heavily upon the traditional spirituals that had been passed down from the days of slavery, picking up its more driving rhythmic emphasis from blues and early jazz. Composer and singer Thomas A. Dorsey crystallized the style in 1932 with his epochal "Take My Hand, Precious Lord," and went on to compose a great many songs that later became standards. When performed in the churches, the music was traditionally sung by a choir, with individual soloists sometimes taking the spotlight; this often happened in a form known as "call and response," in which either the choir or the soloist would repeat and/or answer the lyric which had just been sung by the other, with the soloist improvising embellishments of the melody for greater emphasis. As the music developed, these soloists became more and more virtuosic, performing with wild emotion (and, in the South, physicality) in order to properly express the spiritual ecstasy the music was meant to evoke. The music was quite egalitarian in terms of gender, as both male and female performers -- Brother Joe May, Rev. James Cleveland, Mahalia Jackson, the Clara Ward Singers, etc. -- gained wide renown among both black and white audiences. The small-group format was also prevalent, with major figures including the Five Blind Boys of Mississippi, the Soul Stirrers, the Swan Silvertones, and the Dixie Hummingbirds; in general, these groups placed a greater premium on smooth vocal harmonies, although some performances could approach the raucous energy (if not quite the huge sound) of a choir-with-soloist group. As the years progressed, black gospel and black popular music influenced and borrowed from one another, reflecting the gradual change of emphasis toward R&B; black gospel also had an enormous impact on the development of soul music, which directed gospel's spiritual intensity into more secular concerns, and included a great many performers whose musical skills were developed in the church. As a recognizable style unto itself, black gospel music largely ceased to develop around the 1970s; progressing racial attitudes had helped black popular music reach wider audiences (and become more lucrative) than ever before, and tastes had turned towards the earthy hedonism of funk and the highly arranged, sophisticated Philly soul sound. The former wasn't quite appropriate for worship, and it wasn't all that practical to duplicate the latter in church services. However, the traditional black gospel sound survived intact and was eventually augmented by contemporary gospel (an '80s/'90s variation strongly influenced by latter-day urban R&B); plus, singers like Whitney Houston continued to develop within its ranks. Bible Verse Image
Lovely Gospel Songs for a Wedding The Very Best Gospel Songs Ever Written Beautiful Songs for Gospel Choirs The Greatest Southern Gospel Artists The Greatest Gospel Rappers Perfect Gospel Songs for a Funeral The Best Female Gospel Singers The Best Urban Contemporary Gospel Artists The Greatest Gospel Choirs Ever The Best Gospel Albums of All Time Gospel Songs for Men to Sing The Best Songs for Christmas The Very Best Country Gospel Songs The Best Gospel Songs for Women Beautiful Southern Gospel Songs Great Gospel Songs for Children Top Country Gospel Artists & Bands Gospel Rap Songs You Need to Hear '90s Southern Gospel
While many white musicians gravitated toward country, folk, and old-timey music to express their spirituality outside of traditional Christian hymns, Black Gospel music drew heavily upon the traditional spirituals that had been passed down from the days of slavery, picking up its more driving rhythmic emphasis from blues and early jazz. Composer and singer Thomas A. Dorsey crystallized the style in 1932 with his epochal "Take My Hand, Precious Lord," and went on to compose a great many songs that later became standards. When performed in the churches, the music was traditionally sung by a choir, with individual soloists sometimes taking the spotlight; this often happened in a form known as "call and response," in which either the choir or the soloist would repeat and/or answer the lyric which had just been sung by the other, with the soloist improvising embellishments of the melody for greater emphasis. As the music developed, these soloists became more and more virtuosic, performing with wild emotion (and, in the South, physicality) in order to properly express the spiritual ecstasy the music was meant to evoke. The music was quite egalitarian in terms of gender, as both male and female performers -- Brother Joe May, Rev. James Cleveland, Mahalia Jackson, the Clara Ward Singers, etc. -- gained wide renown among both black and white audiences. The small-group format was also prevalent, with major figures including the Five Blind Boys of Mississippi, the Soul Stirrers, the Swan Silvertones, and the Dixie Hummingbirds; in general, these groups placed a greater premium on smooth vocal harmonies, although some performances could approach the raucous energy (if not quite the huge sound) of a choir-with-soloist group. As the years progressed, black gospel and black popular music influenced and borrowed from one another, reflecting the gradual change of emphasis toward R&B; black gospel also had an enormous impact on the development of soul music, which directed gospel's spiritual intensity into more secular concerns, and included a great many performers whose musical skills were developed in the church. As a recognizable style unto itself, black gospel music largely ceased to develop around the 1970s; progressing racial attitudes had helped black popular music reach wider audiences (and become more lucrative) than ever before, and tastes had turned towards the earthy hedonism of funk and the highly arranged, sophisticated Philly soul sound. The former wasn't quite appropriate for worship, and it wasn't all that practical to duplicate the latter in church services. However, the traditional black gospel sound survived intact and was eventually augmented by contemporary gospel (an '80s/'90s variation strongly influenced by latter-day urban R&B); plus, singers like Whitney Houston continued to develop within its ranks. Bible Verse Images
This verse is a reminder for me that all I need is Christ. When I feel helpless or weak, I don’t primarily need a practical solution or answer. I need God’s grace. God’s grace is sufficient. It is all I need. His strength shines brightly when I am weak and depending on Him. I don’t need my life to be in perfect order or all to be going well in the world around me. All I need is Christ. Biblical Verses Image

Scripture Wall Art is the leader in the vinyl wall decal industry specializing in Bible Verse Wall Decals, Romantic Love Decals, Motivational Wall Decals, Decals for Children, Family Themed Wall Decals, and even wall decals for the Laundry Room. With over 1200 designs, we probably already have what you want, however, if we don’t, we will be happy to make it for you.

This is a giclee print reproduction on stretched canvas with a solid wood frame. The art is mounted in the frame and is ready to hang. This is a high-quality giclee reproduction. They only use the highest quality materials to create your art. They use archival inks and museum quality archival certified acid-free canvas. A clear matte finish coat is applied which will protect your art against fading; dirt; moisture; and discoloration. The finish contains UV light absorbers and stabilizer. Bible Verse Image
God has made us exactly the way that it pleased Him and we all must remember that God has chosen the weak and the base of the world (1 Cor 1:27) and what the world considers despised and lowly (1 Cor 1:28) is important to God and that’s all that matters, isn’t it?  He looks at the inward parts of the human heart, not the outward appearance, so don’t worry about what the body looks like, be concerned with the things that God sees because in the end, that’s all that’s important and that’s all that really matters.  What others think is nothing…what God knows is everything. Bible Verse Image

This is a giclee print reproduction on stretched canvas with a solid wood frame. The art is mounted in the frame and is ready to hang. This is a high-quality giclee reproduction. They only use the highest quality materials to create your art. They use archival inks and museum quality archival certified acid-free canvas. A clear matte finish coat is applied which will protect your art against fading; dirt; moisture; and discoloration. The finish contains UV light absorbers and stabilizer. Bible Verse Images
This verse is a reminder for me that all I need is Christ. When I feel helpless or weak, I don’t primarily need a practical solution or answer. I need God’s grace. God’s grace is sufficient. It is all I need. His strength shines brightly when I am weak and depending on Him. I don’t need my life to be in perfect order or all to be going well in the world around me. All I need is Christ. Bible Verse Image
Of course, we also back our wall arts with our amazing “Goof Proof” guarantee. You can read all about there by clicking on this link GOOF PROOF GUARANTEE. In short, it says we guarantee everything about our product. You never have to worry about working with Scripture Wall Art. We have the highest customer satisfaction rating in the industry and nearly 12 years of experience making the best Scripture Wall Quotes out there. Bible Verse Image
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